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darksilenceinsuburbia:

Out of the Closets, Into the Streets: Gay Liberation photography 1971-1973 at Edmund Pearce Gallery, Melbourne

1. Phillip Potter. Gay is Good,1971, printed 2014

Digital C type print on Kodak Endura Matte
© Phillip Potter

 2. Phillip Potter. Queens, 1971

3. Ponch Hawkes.Gay Liberation march, Russell Street, Melbourne. Melbourne, 1973

4. Rennie Ellis.The Kiss, Gay Pride Week, Melbourne 1973. Silver gelatin photograph. © Rennie Ellis

5. Barbara Creed.Julian Desaily and Peter McEwan in the back of a VW Combi van, Melbourne. Melbourne, c. 1971-73. Digital C type print on Kodak Endura Matte. © Barbara Creed

6. John Englart.Dancing with the Hare Krishnas in the Sydney Domain. Sydney, 1973.Digital C type print on Kodak Endura Matte. © John Englart

7, 8 & 9. Anonymous. Graffiti on Melbourne streets.1971-73

asieybarbie:

prints >

clannyphantom:

talk shit get cried in front of

misscum:

Jawbreaker' movie premiere ♡ 1999

nickfuckface:

parents: “u should be more active”
me: image

Mythology | Persephone

From this gaping crevice in the ground emerged the awe-inspiring God of the Underworld, Hades, and before Persephone could even think to utter a word, she was whisked off her feet onto the God’s golden chariot. As the crack of the whip upon his majestic horses brought her to her senses, she realized she was about to taken into the black depths from which he’d come. The thought of this brought terror to her heart, yet any screams of protest were soon lost within the darkness, as they descended quickly into the Underworld below. [x]

mythandrists:

Women of the Classical World | Dread Persephone

The rape of Persephone is one of the earliest recorded Greek myths, and the most often misappropriated. Persephone’s capture by Hades is an allegory for the Greek institution of marriage, but what’s often overlooked is how closely this myth correlates to the real-life horrors of marriage and womanhood in ancient Greece.
Before Persephone’s capture, she lives with her mother, Demeter, and is known by the name Κόρη, which literally translates to “girl” or “virgin.” When the god Hades - her much older uncle - sees her, he falls instantly in love, and asks Zeus, Persephone’s father-uncle and Hades’ brother, for her hand in marriage. When Hades carries her away on his chariot, she is still a young teenager, probably between thirteen and fifteen years of age - the Greeks’ idea of a healthy marriageable age for girls.

ἁρπάξας δ’ ἀέκουσαν ἐπὶ χρυσέοισιν ὄχοισινἧγ’ ὀλοφυρομένην· ἰάχησε δ’ ἄρ’ ὄρθια φωνῇ,κεκλομένη πατέρα Κρονίδην ὕπατον καὶ ἄριστον.
And he seized the unwilling girl up on his golden chariotas she wailed, and she cried out in her clear voice,pleading with her father, Zeus the best and highest. (Hom. Hymn 2 to Demeter)

So Persephone goes down to Hades as an unwilling bride. This parallels a traditional Greek marriage ceremony, in which the bride was led through the streets by her new husband, who gripped her by the wrist as she looked at the ground and followed him, submissively, to his house.
Persephone’s myth has a supposedly happy ending: It’s said that she grew to consider the Underworld home, and that she rivaled the other gods in power. Hades was faithful to his wife, unlike most Greek gods, and because she was a goddess, Persephone was granted the concession that she would be able to visit her mother for a few months every year - a concession that mortal women might not have been given. In short, the myth of Persephone and Hades tells us two things: First, the Greeks believed that a woman who was forced would come to love her husband; and second, that the Greeks believed that a woman could only become powerful by accepting the wishes of her father and husband and learning to make the best of her new home after marriage.
You can read Homeric Hymn 2, in which Persephone’s story is told, here. The story is also told in Apollodorus’ Library 1.29, Ovid’s Metamorphoses Book 5, and referenced in Cicero’s In Verrem 2.4, among others. Photo credit to Luminous Lu.

mythandrists:

Women of the Classical World | Dread Persephone

The rape of Persephone is one of the earliest recorded Greek myths, and the most often misappropriated. Persephone’s capture by Hades is an allegory for the Greek institution of marriage, but what’s often overlooked is how closely this myth correlates to the real-life horrors of marriage and womanhood in ancient Greece.

Before Persephone’s capture, she lives with her mother, Demeter, and is known by the name Κόρη, which literally translates to “girl” or “virgin.” When the god Hades - her much older uncle - sees her, he falls instantly in love, and asks Zeus, Persephone’s father-uncle and Hades’ brother, for her hand in marriage. When Hades carries her away on his chariot, she is still a young teenager, probably between thirteen and fifteen years of age - the Greeks’ idea of a healthy marriageable age for girls.

ἁρπάξας δ’ ἀέκουσαν ἐπὶ χρυσέοισιν ὄχοισιν
ἧγ’ ὀλοφυρομένην· ἰάχησε δ’ ἄρ’ ὄρθια φωνῇ,
κεκλομένη πατέρα Κρονίδην ὕπατον καὶ ἄριστον.

And he seized the unwilling girl up on his golden chariot
as she wailed, and she cried out in her clear voice,
pleading with her father, Zeus the best and highest. (Hom. Hymn 2 to Demeter)

So Persephone goes down to Hades as an unwilling bride. This parallels a traditional Greek marriage ceremony, in which the bride was led through the streets by her new husband, who gripped her by the wrist as she looked at the ground and followed him, submissively, to his house.

Persephone’s myth has a supposedly happy ending: It’s said that she grew to consider the Underworld home, and that she rivaled the other gods in power. Hades was faithful to his wife, unlike most Greek gods, and because she was a goddess, Persephone was granted the concession that she would be able to visit her mother for a few months every year - a concession that mortal women might not have been given. In short, the myth of Persephone and Hades tells us two things: First, the Greeks believed that a woman who was forced would come to love her husband; and second, that the Greeks believed that a woman could only become powerful by accepting the wishes of her father and husband and learning to make the best of her new home after marriage.

You can read Homeric Hymn 2, in which Persephone’s story is told, here. The story is also told in Apollodorus’ Library 1.29, Ovid’s Metamorphoses Book 5, and referenced in Cicero’s In Verrem 2.4, among others. Photo credit to Luminous Lu.

facina-oris:

myth fashion

ariadne + the minotaur ;

mythology meme:  [1/9] deities

↳ Freyja

Freyja (Old Norse for ‘Lady’) is the goddess of love, beauty, fertility, magic, and war. She rides a chariot pulled by two cats and owns both the mythical necklace Brísingamen and a cloak made of falcon feathers.

She and her twin brother Freyr are part of the Vanir, a group of gods associated with nature and magic. In the Prose Edda, Freyr and Freyja are referred to as the most glorious of all the gods and goddesses. 

Freyja is married to a god named Óðr and has two daughters with him, who are called Hnoss and Gersemi; her dwelling is called Fólkvangr and since she’s one of the Valkyries, her halls host half of those who die in battle.

scienceisbeauty:

The Evolution Of The Batman Logo till 2012. Check out all about the Batman’s 75 Anniversary on the corresponding DC Comics page.
(Image via Imgur)

scienceisbeauty:

The Evolution Of The Batman Logo till 2012. Check out all about the Batman’s 75 Anniversary on the corresponding DC Comics page.

(Image via Imgur)

I don’t know how I could be so stupid.


Art by Alex Ross

Happy Birthday, Batman!

Art by Alex Ross

Happy Birthday, Batman!